Secular institutions: Difference between revisions
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Until a secular institution is created which serves these purposes that our DNA commands us to build, these aspects of our [[culture]] will continue to be dominated by organized [[religion]]. | Until a secular institution is created which serves these purposes that our DNA commands us to build, these aspects of our [[culture]] will continue to be dominated by organized [[religion]]. | ||
[[wikipedia:Sunday_Assembly|Sunday Assembly]] is one attempt to create such a space. | [[wikipedia:Sunday_Assembly|Sunday Assembly]] is one attempt to create such a space, and comes the closest to replicating the goal of creating "[[secular]] [[spirituality]]." Since it was conceived as an "[[atheist]] church", it tends to appeal more to the [[atheist]] community rather than those that identify as both [[secular]] and [[spiritual]]. The latter tends to be more willing to join groups and do singalongs. It also suffers from [[Dogma|the inability to define their beliefs]] that most [[secular]] and [[progressive]] organizations do. By ruling out the creation of any kind of [[doctrine]] in their official mission statement, the ability to form [[rituals]] and [[Education|educate]] others is limited. | ||
There are many [[universalist]] churches that cater to [[progressives]] and whose members contain many [[pantheists]] and [[atheists]]. However, these tend to be more rooted in the monotheistic [[traditions]] they grew out of, and often feel archaic to those who don't have a connection to those [[traditions]], or antagonistic to those who were traumatized by them. | There are many [[universalist]] churches that cater to [[progressives]] and whose members contain many [[pantheists]] and [[atheists]]. However, these tend to be more rooted in the monotheistic [[traditions]] they grew out of, and often feel archaic to those who don't have a connection to those [[traditions]], or antagonistic to those who were traumatized by them. |
Revision as of 08:25, 13 July 2024

People who share a common philosophy have always built institutions to develop, promote and pass on these philosophies to future generations. Organized religion has been the dominant form of institutional philosophy for thousands of years.
Even before there was organized religion there were oral traditions and mythologies that served this same social and psychological purposes. The fact that some level of cultural organization around shared beliefs exists in every society ever known makes it likely there is some genetic basis for it.
The Big List
The Organizations page contains a more complete list of organizations that have secular or universalist philosophy.
Secular Second Services
Universalist and other progressive churches should consider organizing a second Sunday program that offers a fully secular version of the service that caters to those who do not believe in the supernatural. They can form partnerships with local secular humanist groups or Sunday Assembly congregations to share facilities, revenue, members, event planning and promotion.
This symbiotic relationship can foster improved relations between the religious and secular communities, and give these churches a way to bring back members who no longer connect with supernatural allegories and traditional worship services.
Examples of Modern Secular Institutions
Modern secular institutions are found in our schools and universities where science is researched, promoted and taught to the next generation. While universities serve many of the same institutional purposes of organized religion, there are some necessary components that universities lack.
- A cohesive philosophy that provides holistic perspective on the different areas of study being taught.
- The ability to continue to be a part of the institution throughout one's life.
- Rituals and traditions to help celebrate foundational ideas and personal milestones.
- Pro-social elements like building community, charitable outreach and political engagement.
While universities do provide some of these elements for some people during some parts of their lives, there is no secular institution that provides all of these elements for all comers over the course of their entire lives the way that organized religion does.
Until a secular institution is created which serves these purposes that our DNA commands us to build, these aspects of our culture will continue to be dominated by organized religion.
Sunday Assembly is one attempt to create such a space, and comes the closest to replicating the goal of creating "secular spirituality." Since it was conceived as an "atheist church", it tends to appeal more to the atheist community rather than those that identify as both secular and spiritual. The latter tends to be more willing to join groups and do singalongs. It also suffers from the inability to define their beliefs that most secular and progressive organizations do. By ruling out the creation of any kind of doctrine in their official mission statement, the ability to form rituals and educate others is limited.
There are many universalist churches that cater to progressives and whose members contain many pantheists and atheists. However, these tend to be more rooted in the monotheistic traditions they grew out of, and often feel archaic to those who don't have a connection to those traditions, or antagonistic to those who were traumatized by them.
The Lifefulness program has grown out of Sunday Assembly to expand its mission and provide online content related to the creation of secular communities. It's a great organization with a wonderful mission, which metaculture attempts to expand upon.